The Old and New Testaments are often portrayed as being written in isolation, and bearing little or no connection to the beliefs that preceded them. But this view is unlikely in the extreme, as the Israelites were resident in Egypt for many centuries prior to the claimed Exodus and are likely to have been highly influenced by the Egyptian monotheism of Pharaoh Akhenaton. It is well known, for instance, that Proverbs 22 comes from the Instructions of Amenemopet , (composed most likely during the Ramesside Period circa 1300–1075 BC) while elements of the Sermon on the Mount come from Maxims of Ani (an A̳n̳c̳i̳e̳n̳t̳ Egyptian text written in the style of wisdom literature which is thought to have been composed in the Eighteenth Dynasty). There are many other such examples of Egyptian influence in the Bible.
Hieratic ostracon with the beginning of “The Wisdom of Amenemope”, dated to 525–404 BC. Metropolitan Museum of Art ( CC0)
There is a possibility that Egyptian astrology was once a central component within the two primary Judaic religions, Judaism and Christianity, but that it has been obscured from popular view by subsequent transcriptions, translations and deliberate obfuscation of the original text. Indeed, the evidence that follows also suggests that the astrological foundations of some secular symbolism may likewise have been lost to mainstream historical understanding.
An orthodox Christian education may be quite confident that the Bible contains no information or veneration of \’heretical\’ beliefs like astrology whatsoever. In fact, surely astrology is Pagan and idolatrous and the complete antithesis of Judaism and Christianity? While this may be a widely held view among the general public it is simply not true, and it may come as a bit of a shock to learn that astrology was originally a central component within Judeo-Christian society and beliefs. While many references to the heavens can be found in the Tanakh and Gospels – including the Jewish good luck greeting of mazel tov , which is more accurately translated as ‘good constellation’ – references to astrology and the zodiac appear to be entirely absent. It is only when one looks deeper into these sometimes incomprehensible texts that one finds references to astrology; but this is not the daily astrology found in modern magazines, rather a study and veneration of millennial astrology.